Still Rethinking Our Classrooms

It’s with a mixture of satisfaction and anxiety that Rethinking Schools announces the publication of a new and expanded edition of Rethinking Our Classrooms, Volume 1.

First, the satisfaction. The original edition, published in 1994, illustrated a vision of social justice teaching with compelling stories of classroom practice. Over the years, the book has been used by teachers and teacher educators throughout the United States and Canada — selling over 160,000 copies. The principles we articulated then still guide our own teaching, as well as the selection of articles we include in Rethinking Schools magazine. In addition to retaining the most useful material from the original volume, the new edition contains some of the best classroom writing we’ve published in recent years, completely updated resource sections, and a new “Beyond the Classroom” chapter.

And the anxiety? Despite the increasing importance of critical teaching about the world, the ongoing standardization and testing craze threatens to choke out the possibility of the kind of educational work Rethinking Our Classrooms celebrates. Many school districts, in an alleged quest for “equity,” are adopting top-down standards and corporate-produced texts for every grade level and discipline. Throughout the country, schools are embracing scripted programs that reduce teaching to little more than educational assembly work. (When a teacher at a Portland, Ore., workshop recently asked a scripted-program trainer whether the program squelched actual teaching, the trainer said, “There is a great deal you can communicate with the inflection of your voice.”)

Real equity is not merely a uniform march through the curriculum. It’s about equal access to knowledge that matters. Global climate change threatens humanity and the environment in unprecedented ways. War and militarism continue to ravage vast regions. From Mexico to South Africa, the more people pulled into the orbit of the global economy, the greater the resulting inequality and cultural devastation. Hurricane Katrina washed away any illusions about this being a colorblind society.

As Rethinking Our Classrooms insists through detailed examples, the real world must be at the heart of the curriculum, inspiring students to acquire the skills that help them understand self and society. This book and all of Rethinking Schools’ work is part of a struggle to nurture a curriculum that simultaneously responds to urgent social demands as well as the academic needs of our students. Prospects for a better world rest in part on the success of this endeavor.

We encourage you to use our revitalized Rethinking Our Classrooms, Volume 1 in your own work (see page 13 for information on how to order). To commemorate its publication, we reprint below the book’s introduction, “Creating Classrooms for Equity and Justice.” Today, as in 1994, the principles outlined remain at the core of our commitment to better schools.

Creating Classrooms for Equity and Justice

Rethinking Our Classrooms begins from the premise that schools and classrooms should be laboratories for a more just society than the one we now live in. Unfortunately, too many schools are training grounds for boredom, alienation, and pessimism. Too many schools fail to confront the racial, class, and gender inequities woven into our social fabric. Teachers are often simultaneously perpetrators and victims, with little control over planning time, class size, or broader school policies — and much less over the unemployment, hopelessness, and other “savage inequalities” that help shape our children’s lives.

But Rethinking Our Classrooms is not about what we cannot do; it’s about what we can do. Brazilian educator Paulo Freire writes that teachers should attempt to “live part of their dreams within their educational space.” Class-rooms can be places of hope, where students and teachers gain glimpses of the kind of society we could live in and where students learn the academic and critical skills needed to make it a reality. We intend the articles in Rethinking Our Classrooms to be both visionary and practical: visionary because we need to be inspired by each other’s vision of schooling; practical because for too long teachers have been preached at by theoreticians, well removed from classrooms, who are long on jargon and short on specific examples.

We’ve drawn the articles, stories, poems, and lessons in Rethinking Our Classrooms from different academic disciplines and grade levels. Despite variations in emphasis, a common social and pedagogical vision unites this collection. This vision is characterized by several interlocking components that together comprise what we call a social justice classroom. In Rethinking Our Classrooms we argue that curriculum and classroom practice must be:

• Grounded in the lives of our students.
  All good teaching begins with a respect for children, their innate curiosity, and their capacity to learn. Curriculum should be rooted in children’s needs and experiences. Whether we’re teaching science, mathematics, English, or social studies, ultimately the class has to be about our students’ lives as well as about a particular subject. Students should probe the ways their lives connect to the broader society, and are often limited by that society.
• Critical.
  The curriculum should equip students to “talk back” to the world. Students must learn to pose essential critical questions: Who makes decisions and who is left out? Who benefits and who suffers? Why is a given practice fair or unfair? What are its origins? What alternatives can we imagine? What is required to create change? Through critiques of advertising, cartoons, literature, legislative decisions, military interventions, job structures, newspapers, movies, agricultural practices, or school life, students should have opportunities to question social reality. Finally, student work must move outside the classroom walls, so that scholastic learning is linked to real world problems.
• Multicultural, anti-racist, pro-justice.
  In our earlier publication Rethinking Columbus, we used the Discovery myth to demonstrate how children’s literature and textbooks tend to value the lives of Great White Men over all others. Traditional materials invite children into Columbus’s thoughts and dreams; he gets to speak, claim land, and rename the ancient homelands of Native Americans, who appear to have no rights. Implicit in many traditional accounts of history is the notion that children should disregard the lives of women, working people, and especially people of color — they’re led to view history and current events from the standpoint of the dominant groups. By contrast, a social justice curriculum must strive to include the lives of all those in our society, especially the marginalized and dominated. As anti-racist educator Enid Lee points out, a rigorous multiculturalism should engage children in a critique of the roots of inequality in curriculum, school structure, and the larger society — always asking: How are we involved? What can we do?
• Participatory, experiential.
  Traditional classrooms often leave little room for student involvement and initiative. In a “rethought” classroom, concepts need to be experienced firsthand, not just read about or heard about. Whether through projects, role plays, simulations, mock trials, or experiments, students need to be mentally, and often physically, active. Our classrooms also must provoke students to develop their democratic capacities: to question, to challenge, to make real decisions, to collectively solve problems.
• Hopeful, joyful, kind, visionary.
  The ways we organize classroom life should seek to make children feel significant and cared about — by the teacher and by each other. Unless students feel emotionally and physically safe, they won’t share real thoughts and feelings. Discussions will be tinny and dishonest. We need to design activities where students learn to trust and care for each other. Classroom life should, to the greatest extent possible, prefigure the kind of democratic and just society we envision and thus contribute to building that society. Together students and teachers can create a “community of conscience,” as educators Asa Hilliard and Gerald Pine call it.
• Activist.
  We want students to come to see themselves as truth-tellers and change-makers. If we ask children to critique the world but then fail to encourage them to act, our classrooms can degenerate into factories for cynicism. While it’s not a teacher’s role to direct students to particular organizations, it is a teacher’s role to suggest that ideas should be acted upon and to offer students opportunities to do just that. Children can also draw inspiration from historical and contemporary efforts of people who struggled for justice. A critical curriculum should be a rainbow of resistance, reflecting the diversity of people from all cultures who acted to make a difference, many of whom did so at great sacrifice. Students should be allowed to learn about and feel connected to this legacy of defiance.
• Academically rigorous.
  A social justice classroom equips children not only to change the world but also to maneuver in the one that exists. Far from devaluing the vital academic skills young people need, a critical and activist curriculum speaks directly to the deeply rooted alienation that currently discourages millions of students from acquiring those skills.

A social justice classroom offers more to students than do traditional classrooms and expects more from students. Critical teaching aims to inspire levels of academic performance far greater than those motivated or measured by grades and test scores. When children write for real audiences, read books and articles about issues that really matter, and discuss big ideas with compassion and intensity, “academics” starts to breathe.

Yes, we must help students “pass the tests,” (even as we help them analyze and critique the harmful impact of test-driven education). But only by systematically reconstructing classroom life do we have any hope of cracking the cynicism that lies so close to the heart of massive school failure, and of raising academic expectations and performance for all our children.

• Culturally sensitive.
  Critical teaching requires that we admit we don’t know it all. Each class presents new challenges to learn from our students and demands that we be good researchers, and good listeners. These days, the demographic reality of schooling makes it likely that white teachers will enter classrooms filled with children of color. As African-American educator Lisa Delpit writes in her review of the book White Teacher, “When teachers are teaching children who are different from themselves, they must call upon parents in a collaborative fashion if they are to learn who their students really are.” They must also call upon culturally diverse colleagues and community resources for insights into the communities they seek to serve. What can be said about racial and cultural differences between teachers and students also holds true for class differences.

We’re skeptical of the “inspirational speakers” administrators bring to faculty meetings, who exhort us to become super-teachers and classroom magicians. Critical teaching requires vision, support, and resources, not magic. We hope the stories, critiques, and lesson ideas in Rethinking Our Classrooms will offer useful examples which can be adapted in classrooms of all levels and disciplines and in diverse social milieus. Our goal is to provide a clear framework to guide classroom transformation.

But as vital as it is to re-imagine and re-organize classroom practice, ultimately it’s insufficient. Teachers who want to construct more equitable, more meaningful, and more lively educational experiences for children must also concern themselves with issues beyond the classroom walls. For example, if a school uses so-called ability grouping to sort students, then no matter how successful we are in our efforts to remake classroom life, many students will still absorb negative messages about their capacity to achieve. We need to confront tracking and standardized testing, the funding inequalities within and between school districts, and the frequent reluctance of teacher unions to address issues of quality education. Rethinking our classrooms requires inventing strategies so that teachers can make alliances with parents and community organizations that have an interest in equity. Toward this end we’ve offered a chapter, “Beyond the Classroom.”

As we go to press with Rethinking Our Classrooms, there are many reasons to be discouraged about the future: Districts across the country continue to slash budgets; violence continues to plague schools; attempts to privatize the schools have not slowed; and the country’s productive resources are still used to make more technological goodies, fancier athletic shoes, and more sophisticated weaponry, rather than used in less profitable arenas like education and affordable housing.

There is a Zulu expression: “If the future doesn’t come toward you, you have to go fetch it.” We hope Rethinking Our Classrooms will be a useful tool in the movement to go fetch a better future: in our classrooms, in our schools, and in the larger society. There are lots of us out there. Critical and activist teachers work all across the country. Let’s make our voices heard.

Rethinking Schools just published a new, expanded edition of Rethinking Our Classrooms, Volume 1. To see the book’s Table of Contents, visit www.rethinkingschools.org/publication/roc1.