This is an oral history lesson
just in case the textbooks neglect the truth:
Natural disaster holocausts
are destroying the poor.
Tens of thousands of bodies lie in Haitis ditches.
Hundreds of deferred dreams drowned
in Katrinas waters . . .
As a teaching artist in public schools, I am paired with classroom teachers to teach poetry and to give students an opportunity to experience their academic curriculum through the arts. At the beginning of the school year, I gave my students the ongoing, yearlong assignment to watch the news, to pay attention. We studied Gwendolyn Brooks, who wrote about Emmett Till, and Langston Hughes, whose poetry can be used as a literary commentary on the black experience in America. "Great poets listen to their world and speak back," I told my students.
Our poetry class started off with the sharing of works-in-progress and the reporting of current events students felt passionate about. At that point, headlines and news stories inspired students to write about human trafficking, Chris Brown and Rihanna's public display of domestic violence, and the HIV epidemic in the Bronxwhere they live.
Just after winter break, on Jan. 12, 2010, five years after New Orleans' levees broke, Haiti's earth quaked. The next day, every student wanted to talk about it. But how do you talk about something so devastating, so heartbreaking, without repeating clichd responses like "That's so sad," or "Can you believe what happened?"
I encouraged students to look at the situation with empathy, but also with a critical eye. Knowing many of them were working with their classroom teachers on sharpening their skills for writing compare-and-contrast essays, I asked them to apply what they were learning to our poetry class. I posed the question: How do race and class affect the aftermath and recovery from a natural disaster?